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Pinuron na 'blog' patungkol sa Agagta sapul nung 2002.

We heard that some officials in Casiguran are doubting the fact that it's Casiguran's 400th founding. What could be the motive or benefit that can be derived from making Casiguran younger? "Matanda na tum bayan tam ay..." the saying goes.
The following excerpts established our founding history. Aurora.ph wrote:
In 1609 another Franciscan priest Father Blas Palomino penetrated the rugged scrubland with six other priests and managed to reduce the wild vegetation into three rancherias or settlements thereafter founding three towns namely Baler, Casiguran, and Palanan. Father Blas Palomino was martyred in Macassar (present-day Borneo) on 30 August 1622 while doing evangelization work. It must be noted that although the founding of these three towns was attributed to Father Palomino and his group, native settlements already existed and occupied by a varied group, which included the Dumagat, Aeta, Ilongot, and Tagal. Considering that the words Baler, Casiguran, and Palanan do not have any equivalents in Spanish nor do they appear to have Spanish origins, it can be deduced that these were the original names of the places and that they originated from the natives of the area. [tungkab]Also from Aurora.ph:
in 1856, during the term of Governor General Manuel Crespo y Cebrian, it became a separate district, with the town of Baler as capital, including the towns of San Jose de Casecnan, San Miguel de Dipaculao, and Casiguran. [tungkab]Even before 400 years ago;
The province formerly known as Tayabas, was explored by the Spaniards in 1571 and 1572 when Juan de Salcedo visited and explored upon the order of the first Spanish Governor General of the Philippines, Miguel Lopez de Legaspi. They passed through the central portion of Tayabas in his march across Laguna Province to Paracale. The following years, Salcedo led his famous expeditions around the northern coast of Luzon. He visited the “CONTRACOSTA” towns of Casiguran, Baler and Infanta. [tungkab]And Casiguran was part of the early ecclesiastical division;
Nueva Cáceres, or Camarines, is one of the three of the present ecclesiastical divisions of the island of Luzon. It includes all the eastern part of that island, and the adjacent islands, as we shall presently see. It extends from the sea on the west, at the mouth of the strait of Mindoro, where it is bounded by the archbishopric of Manila—as likewise in the interior, where pass its northern limits, the only boundaries that it has within the land—to the eastern sea in the extreme southeast of the province of Caraga, also the boundaries of the archbishopric. However, it has jurisdiction in the village of Baler and in that of Casiguran, in the province of Nueva Ecija; and those of Polillo and Binangoñan de Lampon, in Laguna. [tungkab]However, reading the history authored by Ed Angara, it failed to mention Casiguran, contrary to the above references, to be as old as the capital town of Baler;
The entire coastal region of Aurora was linked ecclesiastically to the southern town of Infanta in the early years of the Spanish period. Infanta would become the biggest municipality in the main district of what was then called Kalilaya, later to become the province of Quezon. As early as 1591, the Spanish authorities had organized Kalilaya district to include large parts of what now make up the provinces of Laguna and Nueva Ecija. In 1701, Nueva Ecija was separated from Kalilaya Province and given its own local government. Around 1749, the provincial capital was in turn transferred from Kalilaya to the southern town of Tayabas. The whole province then took on the name of Tayabas as well.In this post, we mentioned that Aurora is not Tagalog, where Casiguran has a dialect of its own that makes it distinct and most probably as old as any tribe that has its own language like the Ilocanos, bicolanos, Bisaya, etc. Definitely, a tribe, a minority group that developed its own dialect, Kasiguranin, could not have been established only in 1753. If there was already this town Casiguran before the Spaniards came, then it follows that the first missions that would be established, which is the basis of a town's anniversary, is the Mission of Casiguran. To forget this commemoration will be unfair to the martyrs that introduced us Christianity.
Ecclesiastically, the region was turned over to the Augustinians and Recollects in 1658, when the vanguard Friars Minor began to lack missionaries to serve the growing population. But the Franciscans regained the territory in 1703, setting up missions in Dipaculao in 1719 and in Casiguran in 1753. [tungkab]
The Recollect fathers Fray Benito de San José, Fray Francisco de San José, and Fray Clemente de San Nicolás having been assigned, with three other companions, to the village of Binangonan, established the first house and church, with the title of San Guillermo; and two religious remained there. Afterward they went to the village of Baler and established a convent, under the patronage of St. Nicholas of Tolentino. The third was the village of Casiguran, with the advocacy of our father St. Augustine. The fourth was established in Palanan, with the title of Santa María Magdalena. The discalced Augustinians resided for forty years in those convents founded on the coasts of the Pacific, exclusively consecrated to the service of God, and the sanctification of their neighbors, and they attained both objects with great spiritual advantages.
We had religious there of pure virtue, who were imitating the virtues of the dwellers in the desert. From those missions went forth our father Fray Bartolomé de la Santísima Trinidad, son of the convent of Madrid. He lived much retired from intercourse with men; and when he was elected provincial, in the year one thousand seven hundred and one—at which time all said that he was a person unknown in Manila—Archbishop Camacho uttered these words: “The election of the discalced Augustinians has been and is, properly, an election by God and by the Holy Spirit.” While so great advance did the missionaries on the opposite coast make in their own sanctification, not less was the gain in the vineyard entrusted to their care. They made many Aetas and heathen children of the Catholic church, and directed those souls along the paths of eternal life. They had the special glory of numbering, among those whom they directed, some privileged women endowed with the gifts of heaven, and raised by the spirit of God to a height of Christian perfection which confounds our lukewarmness in His service. One of these was Sister Juana de Jesus, a native of the village of Binangonan de Lampon, an oblate nun of our order, who elevated herself with the steps of a giant, even to the greatest and most complete purification of her spirit, by her abstraction from worldly affairs, by her heroic practice of all the virtues, by her fervent daily communion, and by the most lofty contemplation and the most clear vision that God vouchsafed her of the mysteries of our holy religion. [tungkab]
Over the years you mentioned about the qualities..., the honesty and integrity of his person, the same leadership and advocacy he fearlessly practised became your way of life also today. Actually it's not how good his qualities were but what matters most is how good he made use of them in the betterment of his life and others which I am very sure he did.
This is the four consecutive of Maria Aurora being the over all champion and i think eighteen non-consecutive since the provincial meet was started. It only proves that Maria Aurora is always the best when it came to sports competition. [read more]
The economic zone will cover Barangays Esteves, Divet and Dibacong in this costal town from the original proposed location in Baler.>Had we have the power, money and foresight, it would have been best to land bank early on. In 10 years, Casiguran will be Aurora's capital.